Kamis, 21 September 2017

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Harry Potter agus an Orchloch (Harry Potter and the Sorceror's Stone, Irish Edition)

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  • Published on: 1800
  • Binding: Hardcover

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Minggu, 17 September 2017

Download PDF Icons of Men's StyleBy Josh Sims

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Icons of Men's StyleBy Josh Sims

Behind nearly every item in the modern male wardrobe is a "first of its kind"the definitive item, often designed for specialist use, on which all subsequent versions have been based. Icons of Men's Style examines, garment by garment, the most important and famous of these productstheir provenance and history, the stories of their design, the brand/company that started it all, and how the item shaped the way men dress today.

  • Sales Rank: #531874 in Books
  • Brand: Brand: Laurence King Publishers
  • Published on: 2011-06-08
  • Original language: English
  • Number of items: 1
  • Dimensions: 11.00" h x 1.38" w x 7.88" l, 1.59 pounds
  • Binding: Paperback
  • 192 pages
Features
  • Used Book in Good Condition

About the Author
Josh Sims is a freelance style writer, contributing to The Financial Times, Esquire, GQ, Wallpaper, and i-D. He is one-time style editor of Arena and executive editor of Arena Homme Plus. He is also author of Rock/Fashion (Omnibus), A Dictionary of Fashion Designers (Collins), Mary, Queen of Shops (BBC Books), and contributor to several fashion books from Taschen.

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Rabu, 13 September 2017

Free Ebook God in Search of Man : A Philosophy of Judaism, by Abraham Joshua Heschel

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God in Search of Man : A Philosophy of Judaism, by Abraham Joshua Heschel

Amazon.com Review

God in Search of Man: A Philosophy of Judaism is among Abraham Joshua Heschel's most comprehensive studies of the Jewish religion. It is a work of impeccable scholarship conveyed with absolute clarity, in a spirit of utmost reverence and compassion. "Religion is an answer to man's ultimate questions," Heschel declares on the book's first page. Religion that forgets its roots in humanity's lived experience, religion that inadequately addresses the earthly realities of life, Heschel says, is false religion. And yet, Heschel asserts that religion is not a vehicle by which humanity draws closer to God; it is always God who reaches out to humanity through religion. "Judaism is God's quest for man. The Bible is a record of God's approach to His people. More statements are found in the Bible about God's love for Israel than about Israel's love for God." God in Search of Man is almost as exhausting as it is exhaustive. Detailed analyses of "Awe," "Wonder," and "Glory" stand alongside discourses on religion and time, the nature of prophesy, and the problem of evil. Heschel's encyclopedic knowledge of and omnivorous interest in the nature of Judaism is, for most readers, more productively taken in small doses than swallowed whole. The book's table of contents, however, will get a considerable workout over the years, as readers return again and again to find Heschel's opinions about various aspects of spiritual life. --Michael Joseph Gross

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“One of the most compelling books about being human that has been written in this century.” ―The Boston Globe“Prose that sings and soars in the warm, intuitive tradition of the great 18th-century Hasidic leaders from whom [Heschel] is descended . . . God in Search of Man is subtitled 'A Philosophy of Judaism,' but it speaks to all those for whom the Bible is a holy book.” ―Time

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Product details

Paperback: 464 pages

Publisher: Farrar, Straus and Giroux; Reprint edition (June 1, 1976)

Language: English

ISBN-10: 0374513317

ISBN-13: 978-0374513313

Product Dimensions:

5.5 x 1.2 x 8.3 inches

Shipping Weight: 13.6 ounces (View shipping rates and policies)

Average Customer Review:

4.7 out of 5 stars

81 customer reviews

Amazon Best Sellers Rank:

#25,044 in Books (See Top 100 in Books)

Rather than simply praise Abraham Heschel's great insights, I thought I would give the reader a sampling of his ideas. Part of what follows are direct quotes, part is my summarizing and paraphrasing. I apologize for the length of this review, but he has many deep thoughts worth contemplating.**********************************************************************************When faith is replaced by creed, worship by discipline, love by habit; when faith becomes an heirloom rather than a living fountain - its message becomes meaningless.... Religion is little more than a desiccated remnant when reduced to definitions, codes, and catechismsHypocrisy rather than heresy is the cause of spiritual decay.Theology starts with dogmas. Philosophy sees the problem first; theology has the answer in advance. Philosophy is a kind of thinking that has a beginning but no end; the problems outlive all solutions.The philosopher seeks "the good", the prophet seeks "the holy".The way to truth is an act of reason; the love of truth is an act of spirit. Reason withers without spirit....We need spirit in order to know what to do with science....Science seeks the truth about the universe; the spirit seeks a truth that is greater than the universe.God is waiting for man to seek Him. The grand premise of religion is that man is able to surpass himself.There are 3 ways to relate to the world. The Greeks learned in order to comprehend. The Hebrews learned in order to revere. Modern man learns in order to use - as if the sole purpose of the universe were to satisfy his needs. Knowledge is power; its purpose to help us exploit the world and others more efficiently. Such thinking abhors mystery and replaces God with man as its object of adoration. We are not only masters of the earth; our needs determine right and wrong.We teach children how to measure and weigh, but fail to teach them how to revere, how to sense wonder and awe. Modern man fell into the trap of believing all enigmas can be solved and wonder is a form of ignorance. Mankind will not perish for want of information, but for want of appreciation.What is, is more than what you see; we are unable to attain insight into the ultimate meaning and purpose of things. We live on the fringe of reality and hardly know how to reach the core. Inaccessible to us are the insights into the nature of ultimate reality. Even what is revealed is incomplete and in disguise.The extreme hidden-ness of God is a fact of constant awareness. The foundations of the world are not of this world. It is not our task to break the barriers, to penetrate the mysteries.Awe is an act of insight into a meaning greater than ourselves. Knowledge is fostered by curiosity; wisdom is fostered by awe. Awe is the awareness of transcendent meaning; loss of awe is a great blockage to insight.Religion is the result of what man does with his ultimate wonder, with the moments of awe, with the sense of mystery. Worship is man's act of relating himself to an ultimate meaning which can never be adequately expressed. Maimonides writes: "When our tongues desire to declare His greatness, all eloquence becomes impotence and imbecility."We are alone in the wilderness of the self, strangers in this silent universe in search of the voice of God.God is not the only problem which is inaccessible to science; the origin of reality remains illusive. The unknown God is but another name for the cosmic darkness."The ineffable" is a synonym for hidden meaning rather than for absence of meaning, a dimension so real and sublime that it stuns our ability to adore it. All creative thinking comes out of an encounter with the unknown. It is a fact of profound significance that we can sense more than we can say.The greatness of man does not lie in his ability to serve his ego and satisfy his needs, but to sacrifice his wants for the sake of the holy. Only saints are ultimately concerned with God. What concerns most of us is our ego.Only he who sanctifies himself a little is endowed with greater sanctity from above. All men are blind until God opens their eyes.Our quest for God is a return to God; we remember what we have forgotten.The Holy One makes Himself known to every one according to the heart's insight and capacity to receive divine wisdom.How do we know that He takes notice of our adoration? What gives us certainty that our insight is not a projection of our own soul? Faith is not easy. No decision of the will or desire to believe can secure it. Self-contentment, pride, callousness to the mystery stand in our way.Transcendence is the test of religious truth; genuine insight opens the heart and enables man to rise above himself.God is of no importance unless He is of supreme importance.From the fact that technology could solve some problems it was deduced that technology could solve all problems. Social reforms would cure all ills and banish all evils from the world. This proved a fallacy. Man has a drive for cruel deeds and suffocating selfishness which only awe and fear of God can soothe. Dogmas of man's self-sufficiency are doomed to failure.The grace of guidance may be bestowed upon those who pray for it in spite of their unworthiness. An unexpected spark of enlightenment may engender a flame.The cardinal sin in thinking about ultimate issues is literal mindedness. The meaning of revelation is given to those who are mystery-minded, not to those who are literal-minded. Nothing immersed in this world can see beyond it.Not all reality is material; not all acts are perceptible. That which is incomprehensible must not be considered unreal.The world as scrutinized and depicted by science is but a thin surface of the profoundly unknown.The God of the philosopher is a concept derived from abstract ideas. The God of the prophet is derived from acts and events.Socrates taught us that life without thinking is not worth living. The Bible taught us that life without commitment is not worth living.Not all that was conveyed to Moses was revealed to Israel. There is a yearning for that yet to be disclosed. Thus Judaism is based on a minimum of revelation and a maximum of interpretation.Right living is a way to right thinking. The heart is revealed in the deeds.Infinite are the consequences of our actions, yet finite is our wisdom.As surely as we are driven to live, we are driven to serve spiritual ends that surpass our own interests.God needs the work of man to fulfill His ends in the world.The goal of all performing is transforming the soul. A pious man is he who is greater than his rituals.The Torah contains both law and love. Law holds the world together; love brings it forward.Polarity is an essential trait of all things. Tension, contrast, contradiction, and paradox characterize all reality. The Zohar states: there is polarity in everything except God. For He is beyond all tension and every dichotomy.Living is not a private affair. Living is what man does with God's time, with God's world. The soul grows by noble deeds.To him who strives with heart and soul to give himself to God, the gates break open and he is able to achieve what is beyond his power.There is nothing in this world which is not a mixture of good and evil. The Biblical answer to evil is not "the good" but "the holy". It is an attempt to raise man to a higher level of existence, where man is not alone when confronted with evil.The world is in need of redemption. Man's task is to make the world worthy of ultimate redemption by his faith and works.The experience of bliss in doing the good is the greatest moment that mortals know.What is ghastly about evil is its ability to camouflage. Is piety ever detached from self-serving expediency? Austere soul-searching is essential. Job showed himself capable of selfless piety.Can a civilization glittering with fortunes actually be a stench of greedy self-interest rising to the sky? Can our religion just be another attempt to satisfy subconscious needs and wishes?The self is spiritually immature. It grows by concern for the well-being of others. This is the profound paradox and redeeming feature of human existence. There is no joy for the self within the self. Joy is found in giving rather than acquiring, in serving rather than taking. The mystery of the self is the power of self-transcendence.The Greeks said that men condemn injustice because they fear being its victim, not because they shrink from committing it. But it's also true that only he who understands justice for himself is capable of rendering it unto others.To purify the self we must begin with awareness of our inner enslavement to the ego. To be contrite at our failures is holier than being complacent in perfection. Avoid dwelling upon the self and concentrate upon the task. The road to pure intention is paved with good deeds.It is the grace of God that helps those who do everything which lies within their power to achieve what lies beyond their power.Nothing exists for its own sake, nothing is valid by its own right. What seems a purpose is but a station on the road.If a man is not more than human, he is less than human.

Though theology is a deviation from surgical texts/guides/memoirs by gifted physicians “God in Search of Man: A Philosophy of Judaism” is a fetching requisite for life. Readings from the book of Amos delineate an ardency for scripture, wisdom and tradition---which is the intrinsic philosophy of Abraham Joshua Heschel.“When Moses came down from Mount Sinai, the two tablets in his hands, the whole people of Israel saw that his face sent forth beams; and they were afraid to come nigh unto him. Only Moses did not know that his face sent forth beams...”---Abraham Joshua HeschelSolace, reflection and meditation to alleviate the inner suffering of the human condition is the gentle guiding theology to one’s soul. Consider “Forever Yours” by Yohanan Cinnamon and how with determination he strikes the black/white piano keys is unto the same divine altitude gleaned from reading “God in Search of Man: A Philosophy of Judaism.”Elohim, we discover needs no capitalization on the first letter (for knowing demands no audience or superficial attributes). This book was read and revered at a slow pace. Heschel inspires us to review, compare and make amends for our own lives. Definite buy (et al.) for all souls.

This was my first experience with Heschel and Jewish philosophy...kind of like diving into the deep end before learning to swim...but I thoroughly enjoyed his insights and greatly appreciated his facility to condense profound ideas into understandable, pithy sound bites. As a Christ follower, I think I came away with a deeper respect for the Jewish way of looking at God's word, life and history. Perhaps more importantly, I have a more informed empathy for their complex spiritual journey.Completing God in Search of Man will take endurance. It is not only lengthy but thought-provoking. Don't rush through it but savor it's wisdom and allow it to enrich your personal perspective.

I love Heschel. My first foray into his works was "The Sabbath" which I immediately fell in love with. His bigger works were a little bit more daunting, but I read Man is Not Alone (which was awesome) and this one, which is known to be some kind of companion volume to Man is Not Alone. I loved them both.Heschel has a kind of writing that is very apparently typical of continental philosophers of his time. My friend, an analytic philosopher, didn't take too well to it, but his style resounded in my soul. the language is reflective, thoughtful, and pensive. It's as though you are sitting at the feet of a mystic and he is expounding his knowledge to you: not systematically, not analytically, not dogmatically, but kindly, lovingly, and experientially.I liked Man is Not Alone a little better, since it can relate to a broader audience, but there is something about Judaism that as a Christian, I am fascinated by. Knowing more about the roots of Christianity, what the people in the time of Jesus (and Jesus himself) might have believed is a big draw for me. As a Christian, I was blessed by this book and would recommend it to others. It however is not light reading, fairly thick, and definitely requires commitment. It pays off, though!

This is such a beautiful book I'm not going to waste a lot of time with an overly long review. This is the sort of book you highlight in many places. I read through it in one day as I was so entranced by the sensitive clarity of the language. This isn't a theology - it's a message.

Abraham Heschel's writing reminds us of the mistake Christians made when they totally separated from Jewish tradition; the Talmud, Mishnah, etc. I am a Christian believer in my core, and I experience this writing on God, Revelation, and Human Response inspiring spiritual reading. It not only shows me what I have lost in my separation from the Jewish tradition, but it connects me with its deep spiritual base. I highly recommend this to all descendants of Abraham. Donald Conroy

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Selasa, 05 September 2017

Ebook The Bangkok Asset: A novel (Sonchai Jitpleecheep)By John Burdett

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The Bangkok Asset: A novel (Sonchai Jitpleecheep)By John Burdett

Sonchai Jitpleecheep—the brash and beguiling Royal Thai Police Force detective who has been our guide through John Burdett’s five previous acclaimed Bangkok novels—is back. The former monk and devout Buddhist, forever battling to protect his karma from the assaults of morally compromising cases, is now faced with the most horrifying technological innovation to make its way to the streets of Bangkok, and a conspiracy of almost unfathomable reach.

With Sonchai on this case is the young female inspector Krom. Like Sonchai, she’s an outsider on the police force, but unlike him, she is socially savvy and a technological prodigy. When they’re called to a demonstration—in the midst of a typhoon—of the deadly, superhuman strength of an American man who is seemingly controlled by a CIA operative, they have no idea what they’re actually witnessing or why. Their reliably obtuse and unequivocally crooked boss, Colonel Vikorn, explains some of it, but the most telling questions remain unanswered: Could the Americans have figured out a way to create a physically and psychologically enhanced supersoldier? Are they testing him—or it—on Thai soil? And why is everyone, from the Bangkok police to the international community, so eager to turn a blind eye?

Searching for the answers to these questions, Sonchai and Krom find themselves in a remote Cambodian jungle compound for aging American ex-soldiers, where they will discover just how far a government will go to protect its worst secrets—both past and present. But the case will also have much more personal repercussions for Sonchai, shaking his world to its very foundation and perhaps finally forcing him to confront his long-lost American father.

  • Sales Rank: #464309 in Books
  • Published on: 2015-08-04
  • Released on: 2015-08-04
  • Format: Deckle Edge
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.51" h x 1.21" w x 6.62" l, 1.37 pounds
  • Binding: Hardcover
  • 320 pages

Review
“Delightfully eccentric and unpredictable . . . Sonchai is a terrific character: a devout but skeptical Buddhist with a philosophy that combines classical religion, Thai superstitions and amused pragmatism . . . Sonchai is a wise, cheeky guide through Bangkok’s baffling but fascinating mix of cultures—high and low, sexy and straight-laced, modern and traditional.”
—Adam Woog, The Seattle Times

“Compelling . . . The ever-appealing Sonchai, whose many-sided personality holds kaleidoscopic fascination, [will] keep series fans in thrall.”
—Bill Ott, Booklist
 
“Wild and entertaining . . . Impressively, everything comes together for a dramatic and satisfying ending.”
—Publishers Weekly

About the Author
JOHN BURDETT was brought up in North London and worked as a lawyer in Hong Kong. He is the author of seven previous novels, including the Bangkok series: Bangkok 8, Bangkok Tattoo, Bangkok Haunts, The Godfather of Kathmandu, and Vulture Peak.

www.john-burdett.com
 

Excerpt. © Reprinted by permission. All rights reserved.
1

These are strange times on Planet Thailand. Even Colonel Vikorn is acting out of character. He called me at around four-­thirty this morning to tell me to find my own transport to take me to a specific point on the east bank of the Chao Phraya River.

“The team is already there. Sergeant Ruamsantiah will explain.”

“Is it related to—­”

“Not clear.”

He closed his phone before I could ask what it was about, and why he would need me to meet the Sergeant at such an hour at a location some ten miles from District 8. And what team, exactly, was he talking about? And why would he choose the filthiest morning I’ve witnessed since the last typhoon season twelve months ago? And most troubling of all: why was I being distracted from the case known as the Market Murder, in which the victim has been provisionally named as Nong X? A case, after all, with my name on it.

Like a dutiful serf I grabbed a pair of jeans, T-shirt, and waterproof jacket, kissed Chanya on the lips while she snored, took a peep out of the door at the sheets of rain that were flooding the street, which would be a river of brown mud in an hour or so—­and called a cab. I had to promise to pay triple before the driver would consent to take me to the river. He showed up in ten minutes, his wheels sloshing through the mounting torrent, and he turned out to be more valiant than I expected. We were within half a mile of the location given by Vikorn when he stopped. The flooding by that time was up to the level of his exhaust pipe, forcing him to keep gunning the motor while slipping the clutch, to stop water from entering the cylinders. I gave him his full fee and wished him luck on the way home and watched him drive back through the muddy floods, his engine screaming. According to the GPS on my smart phone, all I had to do was find the river and walk a few hundred yards north along its bank.

I found the river by following its thunder. I don’t think I’ve ever heard it so loud or been so drenched. I was shocked, too, by the way the wind roared through in gusts, temporarily tearing up the mist and revealing a churning brown monster in a rage bathed in clear end-­of-­ the-­world light. I wondered how the cargo ships were faring at the port. And where had they stored all the long-­tail passenger ferries, the tourist vessels, the floating restaurants, the rice barges. No boat was built for this leviathan.

From the east bank of the Chao Phraya it was easy enough to follow the GPS on my smart phone in a northward direction. Visibility was so low that even if I reached the coordinates the Colonel had given, there was no guarantee I would be able to see the people I was supposed to meet. Unless the wind conveniently cleared the air again.

For a moment it did. A sudden gust screamed down the river valley, tearing up the mist in one long howl. I was at a bend where the river made an abrupt turn to the west. I knew that bend; so did everyone who had spent Sundays hanging out on the Chao Phraya. It was a tourist spot that jutted way out into the water where you took selfies of you and your loved ones smiling and playing at happy families. Not today, though, not in this storm. According to my phone I was no more than fifty yards from the meeting point Vikorn had given, which was about twenty yards from the riverbank. I forgot about that when I caught sight of a small flat-­bottomed tourist vessel downstream in the middle of the torrent, held fast by a stout rope fastened to a stanchion on the extended promontory. I stopped, gripped the safety rail, and stared.

At first I thought the only human on the boat was a tall farang with startling blond hair. He stood in some kind of high-­tech parka with feet apart, arms folded, compensating for the rolling of the deck without visible effort. Then I realized he was standing over a group of terrified Thais, two men and two women. The Westerner opened his mouth to speak in what seemed like slow, deliberate instructions. Then he clapped his hands and the two Thai men fell upon the two women. It took less than a minute to throw them into the raging current, where they disappeared instantly. I stared openmouthed at the farang on the boat, the wild river, the point where the women had been instantly engulfed. Frantic for some kind of explanation, some clue that would orientate me in a moment of confusion, I turned away to search for the people I was supposed to meet. A white van was parked a few hundred yards back from the river and I made toward it.

In the couple of minutes it took to run in that direction, the wind died and the mist returned. I had to use the GPS to locate the van when it was no more than thirty feet away. I beat on the sliding door, which opened to reveal Sergeant Ruamsantiah, Colonel Vikorn’s most trusted aide, who pulled me inside. I told him in a gush what I had witnessed. He wrinkled his brow and turned his head in wonder at my report. He had not seen anything himself. He had arrived nearly an hour ago and become inured to zero visibility. Fleeting breaks in the fog had ceased to seduce him out of his torpor. He told me that Vikorn had ordered him up here some time before he had called me. The weather was so bad no willing driver could be found, so Ruamsantiah drove the police van himself. He had no better idea what it was all about than did I. All he knew was that he was supposed to meet what he called “a third party,” at the same coordinates that the Colonel had given to me. Now we watched through the windshield while a figure emerged out of the mist no more than ten feet from the van and made its way toward us, crouched, soaked and monochrome in black coveralls with a hood tied under the chin.

“That’s her,” Ruamsantiah said, and pulled the door open.

She was average height for a Thai woman, about five three, in her late twenties or early thirties. As far as I could tell she was pretty in a sharp-­featured kind of way, but her personality hit you before you had a chance to concentrate on her sex appeal. Even without the cute black-­rimmed spectacles, like miniature windows smeared with rain, you would have guessed she was a smart cookie from the new generation of Thais. She did not want to climb into the van. Instead, she jerked her chin toward the river and led us toward it. Her own van was about a hundred yards away, invisible in the dense mist. When he saw us her driver opened the sliding door. The Sergeant and I held back for her to enter first, but she shook her head to make us precede her. We obeyed.

Inside a van rocked by gusts we introduced ourselves. Her name was Krom, Inspector Krom. When she pulled back the hood I saw how close-­cropped was her spiky black hair. I told her what I had just seen on the river, half hoping she would have some happy explanation, although I couldn’t think of one myself.

“I know,” she snapped. She jerked her head at the front bench of the vehicle where her driver was sitting and called my attention to the outsize gadget clamped onto the dashboard. I’d already stored the impression that it was bigger and stranger than any GPS or satellite navigation instrument I’d seen in a police van before, but technology rules by outpacing us a little more each day. Now that I examined it more carefully I saw it had some unusual black buttons with Chinese characters stamped on them in white.

Inspector Krom ordered the driver to join us in the back. He got out and reemerged at the rear door, soaked from the ten-­second exposure to the storm. Then the Inspector beckoned the Sergeant and me to move forward to the front bench with her, while she sat dripping in the driver’s seat. Now she was manipulating the buttons.

“We have it on the hard disk,” she said. “About five minutes ago, right? When the mist cleared. This machine automatically switches between radar and video. The video is in color, quadruple HD, with about a thousand dots per inch, that’s nearly double the pixel density of the most advanced screens and cameras commercially available. They’re keeping the technology secret for the moment.”

“Radar, too? I didn’t know satellites used it.”

She jerked her chin at the gadget. “Synthetic aperture radar: SAR. It can penetrate cloud, even the earth up to about six inches. The Chinese were allowed to steal it from the U.S.”

She cast me a glance, aware, I suppose, of how odd the phrase allowed to steal sounded. Also, how was I to react to the information that we were using the “borrowed” Chinese version of the gadget?

“Intelligence is complicated. Actually, it’s a mess. The most overgoverned democracy in the world privatizes government so they can pretend they’re not overgoverned. The most crowded nation juggles about fifty local governments with the population of large countries. Of course it’s all out of control.” I thought I detected genuine irritation when she added, “And everything they say, everything they do, is said and done in a spirit of absolute denial of the truth. We’re screwed. There!”

She had mastered the controls and now we were looking at a replay of what I had just witnessed on the river. Perhaps the clever machine had a way of enhancing its own video, or perhaps the weird clarity of that fleeting moment had made the scene unusually photogenic; either way, the definition, detail, and color were amazing as I watched a replay of the double murder by drowning.

“You know who these people are?” I asked.

“Yes. The two Thai men are low-­grade thugs.” She paused the video and turned to stare at me. “You just saw the older one throw his wife overboard, mother of his three kids. The younger one drowned his own mother.”

“WHAT?” I glared at her, refusing to believe what I had heard.

Sergeant Ruamsantiah stiffened on the bench next to me. We exchanged a glance. I shivered. “Could you say that again?” the Sergeant asked.

“No. You heard it right.”

“Play it one more time,” he said. He didn’t care that she was superior in rank to him; that was an order. She replayed the video: there was no doubt about it, a Thai man about thirty years old threw a woman his own age into the raging torrent. At the same time a young man in his twenties drowned a middle-­aged woman. The Sergeant was still not satisfied and neither was I. We didn’t say so, but he wanted proof that what the Inspector had said was true. In Thailand matricide is virtually unknown. It is one of those crimes so extreme, inviting a sentence of millions of years in a hell starker than stone, before the perpetrator reemerges in some primitive life form, that most of us, including me, believe it to be exclusively Western. Inspector Krom, though, seemed to take the unnatural crime in her stride.

“That’s as much as you saw, right?” she asked me.

“Yes. After that the wind died and the fog returned.”

“So, here’s the continuation in real time. It will have to be radar, which is monochrome, because of the mist. Look.”

I studied the screen, now black and white, as the tall farang threw off his padded parka to reveal a magnificent torso under a black T-shirt, removed his pants leaving boxer shorts, took a couple of paces to the stern, poised like a professional swimmer, and dived elegantly into the churning water. The two Thai men stared after him but made no effort to move.

“Who in hell is that?” I muttered.

“I don’t know his real name, if he has one.” The Inspector waited to see if I would react to that. I didn’t. “They call him the Asset. Or, if you prefer, Goldman’s Asset—­that could be changing, though.”

“What could be changing?”

“Goldman’s ownership of his Asset.”

“Who is Goldman?”

Krom played with the buttons some more to change focus. Now we were looking at a great shadowy hulk standing on the riverbank no more than a hundred yards from where the van was parked. Even in monochrome with nobody around to compare him with he appeared gigantic, in a weatherproof jacket the size of a bedsheet, hands in his pockets, thinning hair blown about by the wind.

“Meet Joseph George Goldman,” Krom said. “Former CIA officer, retired.” She cast us a glance. “He still works for them, though. On contract.” I looked at her, waiting for more. “He’s too old, really, but they can’t do without him.”

“Why?”

“Wait and see.”

“This is the weirdest day,” I muttered. “Really, the weirdest day of my entire career.”

“How so?”

“I’m investigating a murder by beheading that happened last week in the market behind the police station. Suddenly I’m told to come here in this filthy storm. When I asked if it was related, the Colonel said he wasn’t sure. Now two women are murdered—­drowned—­with no clear motive and no reason for supposing there’s a link with the case I’m working on.”

“Get used to it,” she said.

“Why?”

She shrugged, as if to say that if I didn’t understand yet, I soon would.

Now she manipulated the radar to return to the river. She used the boat as a point of reference—­the two men were huddled in the stern, pressing their bodies together to make one dark heap—­then tracked across the river until she located a blob in the water. It was the tall blond farang who I’d decided was as good as dead. No one survives that kind of current, that kind of flood. Buddha knew how many tons of violent water would be brought to bear on a frail human form, no matter how much iron those muscles had pumped.

But he wasn’t dead or even in trouble. He disappeared from the screen perhaps a dozen times, when it was unclear if he had drowned or if the mist had simply engulfed him; then, with a regularity that became increasingly improbable, the cropped bullet head would reappear a couple of yards nearer the bank. Sure, the flood was taking him downstream, but the fact that he was able to fight the current and remain almost at the same point on the river spoke of an unbelievable strength and endurance. When the Inspector switched back to Goldman, that giant, we watched him walk parallel to the bank to reach a point downstream from the swimmer. At the same time he removed his jacket and let the wind take it. Now Joseph George Goldman stood in a huge dark T-shirt and a knotted rope wrapped just under his gut. This he unwound as he walked. When the swimmer was near enough to the bank for the American to predict where he would make contact with the wall, Goldman secured one end of the line to a steel upright and let the other down the side of the bank. The swimmer reached the wall about twenty yards upstream and allowed the current to bounce him against it until he reached the rope, which he immediately wound around himself. He paused for a couple of minutes before hauling himself up.

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Ebook Eye Was There: A Patient's Guide to Coping with the Loss of an EyeBy Slonim M.D., Martino M.D.

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Eye Was There: A Patient's Guide to Coping with the Loss of an EyeBy Slonim M.D., Martino M.D.


Eye Was There: A Patient's Guide to Coping with the Loss of an EyeBy Slonim M.D., Martino M.D.


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Eye Was There: A Patient's Guide to Coping with the Loss of an EyeBy Slonim M.D., Martino M.D.

Eye Was There is created specifically for any person who is considering having an eye surgically removed or is coping with the loss of an eye. It is also created for that person's caretakers, family members and friends. There are limited sources of information, outside of a doctor's office, from which a patient can learn about what to expect before, during, and after the surgery to remove an eye. The doctor or the doctor's staff might not have the time to handle the variety of questions that are commonly asked. Many of the questions arise after the patient has left the doctor's office. Eye Was There is intended to serve as a source of information regarding the preoperative, surgical and postoperative options surrounding the loss of an eye. It explains the most common surgical procedures performed to remove an eye and the potential complications that can occur after surgery. It details some of the medical conditions leading up to the removal of an eye. It describes the emotional and psychological steps that are experienced when dealing with the loss of an eye. It contains historic and current information on the manufacturing and fabrication of artificial eyes and orbital prostheses. It provides instruction and advice regarding the care and handling of the artificial eyes and orbital prostheses that are worn after surgery. The book is meant to give a positive perspective of dealing with life after the loss of an eye.

  • Sales Rank: #136530 in Books
  • Published on: 2011-07-18
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.00" h x .22" w x 6.00" l, .31 pounds
  • Binding: Paperback
  • 96 pages

About the Author
Charles B. Slonim, MD is Adjunct Professor of Ophthalmology at the University of South Florida College of Medicine in Tampa, Florida and Clinical Associate Professor of Ophthalmology at the University of Florida College of Medicine in Gainesville, Florida. He is a Fellow of the American Society of Ophthalmic Plastic and Reconstructive Surgeons and the American College of Surgeons. He received an Honor Award from the American Academy of Ophthalmology in 1993 and the Health Care Heroes Lifetime Achievement Award from the Tampa Bay Business Journal in 2010. Dr. Slonim has lectured extensively to physicians throughout the United States and in more than 56 international cities in over 35 countries around the world. He has been published in many ophthalmic journals and textbooks. Amy Z. Martino, MD is a third-year resident in the Department of Ophthalmology at the University of South Florida College of Medicine in Tampa, Florida.

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Eye Was There: A Patient's Guide to Coping with the Loss of an EyeBy Slonim M.D., Martino M.D. PDF

Eye Was There: A Patient's Guide to Coping with the Loss of an EyeBy Slonim M.D., Martino M.D. PDF

Eye Was There: A Patient's Guide to Coping with the Loss of an EyeBy Slonim M.D., Martino M.D. PDF
Eye Was There: A Patient's Guide to Coping with the Loss of an EyeBy Slonim M.D., Martino M.D. PDF