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Voyager from Xanadu: Rabban Sauma and the First Journey from China to the WestBy Morris Rossabi
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Toward the end of the thirteenth century, at about the time Marco Polo was being received by the great Khubilai Khan, a Nestorian Christian monk from China called Rabban Sauma was making the reverse journey from the Mongol capital (what is now Beijing) to Jerusalem. Upon reaching Baghdad—the first traveler to arrive from China—Sauma learned that his pilgrimage could not be fulfilled because of Islamic control of the Holy Land. In Voyager from Xanadu, Morris Rossabi traces Sauma’s trans-Eurasian travels against the turbulent era of the Mongol Empire and the last Crusades. His indispensable book provides a unique first-hand Asian perspective on Europe and illuminates a crucial period in the early history of global, diplomatic, and commercial networking.
- Sales Rank: #1100642 in Books
- Published on: 2010-02-10
- Original language: English
- Number of items: 1
- Dimensions: 8.25" h x .63" w x 5.50" l, .66 pounds
- Binding: Paperback
- 248 pages
From Publishers Weekly
This is a dense, dazzlingly erudite overview of the complicated intrigues and upheavals of the 13th-century Mongol-Muslim-Christian worlds. For a framework, Rossabi ( Khubilai Khan: His Life and Times ) calls on the record left by Rabban Sauma, a Nestorian monk who in 1275 set out on a daring and dangerous pilgrimage from Peking to Jerusalem. Because Sauma's notes, much edited by their original translator, are fragmentary, Rossabi reconstructs what the traveler probably saw and experienced along his route and sets this in the religious and political background of the times. Interrupting his journey in Persia, Sauma was entrusted by the Mongol ruler to call on the pope and the Christian kings of the West to propose a joint crusade against their common enemy, the Muslims, who then held Jerusalem. Had this early attempt at an East-West alliance succeeded, speculates Rossabi, it might have changed world history. Illustrations.
Copyright 1992 Reed Business Information, Inc.
From Library Journal
This slim volume by the author of Khubilai Khan: His Life and Times ( LJ 4/15/88) serves as an introduction to a little-known chapter in European-Mongol diplomatic relations. In the late 13th century, Sauma, a Nestorian Christian monk raised in China, traveled from the court of Kublai Khan to Persia. His pilgrimage turned into a diplomatic mission when the Mongol ruler Arghun sent him to Rome to seek an alliance against the Moslems. Rossabi (East Asian history, Columbia Univ.) takes the Syriac abridgment of Sauma's travel diary and, checking the account against contemporary sources, retraces his journey in the context of the volatile world political situation. Repeated lamentations that "we will never know the truth" serve only to frustrate the reader, and placements of some illustrations are inappropriate. Still, the book should pique interest among scholars and informed lay readers.
- Katharine L. Kan, Aiea P.L., Hawaii
Copyright 1992 Reed Business Information, Inc.
From Kirkus Reviews
Just when the adventurer Marco Polo discovered the East, an obscure 13th-century Chinese priest became the first Asian to travel from Peking to Paris. His tale, best suited for an epic, a romance quest, or a political parable at the very least, is presented here in an unimaginative academic narrative by Rossabi (East Asian History/ Columbia Univ. and Queens College; Khubilai Khan, 1988). A priest of the Nestorian sect (a heretical Christian group that flourished in the Far East), Rabban Sauma and his young disciple, Makros, set out on a religious pilgrimage financed by Khubilai Khan to collect relics and visit religious sites in the Holy Land. Recovering from the perils of the deserts and mountains of South China, the two paused in Baghdad, where Makros was elected Patriarch of the Church. Nearly ten years later, the Ilkhanate of Persia sent Rabban to engage the help of the Pope and the kings of France and England in mounting a Crusade to drive the Egyptian Muslims out of the Holy Land. Although the mission failed--the kings were unable to assist, and the Pope was unwilling unless Eastern Christians and their rulers submitted to the Roman Church- -Rabban visited many churches, celebrated mass at the Vatican, and brought relics such as a scrap of Jesus' clothing back to Baghdad, where the Ilkhanate built him a church. Rabban died in 1317; his papers were discovered in 1887. Here, Rossabi, who laments Rabban's ``failure'' to record things, buries the material he does have in pedantry and irrelevant erudition: After numerous perils, a travel- weary Chinese priest arrives in Paris and delights in what he believes are 30,000 students--and the author lengthily disputes the calculation while he overlooks the wonder of it all. Rabban, who surely deserves to be known, remains an echo in search of a voice. (Three maps; 15 b&w illustrations--not seen.) -- Copyright ©1992, Kirkus Associates, LP. All rights reserved.
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